Anpao = the daybreak

“ Wankaiitunhan yV nj)uo kin liiyoimliipi ” 1.78.

LIBRARV.

VOL. XXI 11

I OIti:S T CITY. so. DAK., J UMg IEOH

NO. 1 1

ANPAO - KIN:

K!.V. E. AVfILk Y',

Anpao wotanin wowapi kin \\ i iyolii-
na, wiyawapi anpctu tokahoya cca wo-
wapi toksii kin ogna yewicaiciciyapi ec c

Wi akenom (one year) on kaspapi ya- j
mni kaju.lnpi kta.

Wi sakpe kin kaspapi wanji sam okisc.

Icupi sni itokab kdajujupi k'ta.

Wowapi askabyapi masa ana wanji
qais nonpa owapi kin, mazaska eokiya.
Axpao kin opeton okihipi kta.

Tuwa wowapi kagin kta ca wo^api
ska sani ei owa kta.

Opetonpi kta wo'.vapi liiyukiyapi qais
ed taku oyakapi kta cinpi na hiyukiyapi
ca, wowapi ojulia akand deced owapi kta.

EEV. E. ASHLEY,
Cheyenne Agency, S. D.

kill he yiisinnpi. Bisliop kiii lie
miiiiwanca kowakuta riiilipino \vi-
ta kin ekta un ria heciya ksamya-
han na lilihelyahan wowasi econ
canke wanna Iki nk ansi lay api ti el
un kta ynonihanyan kiciN’iistanpi.

China- Pecokanhanska - makoee
ia wicasa lila otapi, na hcciya
Yewicasipi on hlihelya skanpi esa
nahakein oyatc eta Wotanin waste
nalionpi sni, hccel lecala Bishop
wanji heciya un kin, tnktel oyate
8,000,000 yukanpi kin ekta Okola-
kieij'e wicakicahi kta c i^luwiycya.

Tiiwaxleya Cajoynla j>3 W07:as>i W:iai.

Anpao kin icikoyagunyanpi qa wi co-
ran waste ccon iyomipastakapi kta
wookiiii yuha. Okodakiciye-wakan opa-
pi t‘ka abebeya tipi kin, iiena iyotan
otakiyc waste lieca kta. Hisop v\aun
kin eciyataniian, taka ocamon onspa^pa
oyakapi qa taka bduotanin kta wacin
kin iicna ow'asin, qa Tipiwakan iyaza ■
omawani woyakapi kin iiena, qa nakan i
Okodakiciye-wakan' kin wotanin tawa j
toktokeca ed kagapi kta. Oyate iinkita-
w; pi kin owasin Anpao kin ienpi qa saiiin
wicasa tokeca wicaqapi nin ecanmi.

W. n. Hare,
A'ewicasipi Bishop

TAKU^Nh'NI.

Minnesota Okolakicij'e obaspe
kin tohinni hanko kicaspapi na
onspa iwaziyala tin kin he Yewi-
casipi oiiaspe heca ka_o;api na
Ptinlian Ataya oinniciye el Dio-
cese heca kiyustanpi, heed Minne-
sota State kin el heca nonpa
yanke. Yunkan Diocese tanila
kin ake obaspe kin sam 3 uiwa.hi-
kapi kta dtanpi na Bishop ookiye
wan yuhapi kta e mazaska 40.000
mnayanpi kta kuwapi. Wanna
kitanna ota kamnapi na tokesa
ecela se olndanpi kta-eeinpi. Wi-
coiian kin le wicasa na winyan ko
kuwapi.

qC*

T o h i n n i W'^ a s h i n o 1 0 n , T u u k a n s i -
layapi ti kin el, obaspe kin etan
Bishop tawapi he te ca uiikoyaka-
pi, Ynnkan lecala mniciyapi na
tuwe Bishop yuhapi kta cinpi kin
he kalininapi. Yunkan Yewicadpi
Bishop wan, Bishop Brent eciyapi

Wadenn ekta Kodialaka omni-
ciyc, wikoskalaka omniciye, na
winyan omniciye ynkanpi na hena,
tokei okilu Ok()iakici*Ve wiiKaii pa-k
wankanl yuzapi, nahan yusakib j
otonwe tankinvan el wicasa Koska- [
laka omniciye opapi esa,^ omniciye
wan ynicngapl na nakun on Oko-
lakiciyc yuwadakapi kta kuwapi,
na omniciye kin hena Chnrch Club
eya cajeyatapi. Eya Bishop to-
haspe ota d ,yuknnpi na omaka

wanji icunhan mnici 3 'api ecee, tka
a[):eiyat)i kta canahan cedi omni-
ciyeeeonpi. lleecca cAa, nakun
omaka iyohila United States el
Chnrch Club tona yaiika]ii kin
ataya oranieij^e wan on iqluwita-
yapi ecee. Yunkan lecala heca
omniciye St. Louis, Mo. ekta
econpi, na le omaka opta tuwa
ataya itancan _vubapi kal'inio-npi
kin St. Andrew Sunkakiciyapi ata-
ya itancan kin hee.

WOWSYOKCAN WAN.

Wi iyoliila Tipi Wakan cl Takuku on Wanaiayanpi kte cin.

flannary . . . Alilabanska ekta Yetvicasipi kin i . . . . . Domestic Alissions

February . . Ha Sapa ekta Yewicasipi Colored Missions

March ... Y'icasa 'Wakan wicalica owicakiyapi . . General Clersy Be-
lief Fund

'‘"^P‘ d Lakoia W icasa AA akan Lin on Native Cleriyy Fund

Niohi'ai'a Convocation on Convocation Fbind

'Fine Bishop lawomnaye Bishop’s Salary and

■ Epis. Fund

'Edy Ikcewicasa on Acwicasipi . Indian Aiii'sions

Auyust. . . . So. Dakota obaspe d \ cwicasipi Diocesan Alissions

Scptcmljcr. \\ icasa wakanpi kta onspcwicaki^^api. Education for

" Alinistry

October. . . Tipi wakan kaoapi wawokiyapi on . , A. B. C. F. Commiss’ii

N'(» vein her. Tiyata wicolian kin on. i Pan cbial

Decemlier. Ivov’akata Aon icaisitii kin on ■•••■.. Eoreic^u AJissions

.• I JJQm7Viaii£in i > / k'a e&a. Luk'j on wrrmnanrnl
c/n, Wacek/ye norma khi oinnin'fciYaklyaolriv/]} kta iyececa.

Iwankab taku on Wamnayempi kin hena, yusna sni econqonpi
kta e Okokikiciye, Wakan toope etan ecanunsipi. ■

President Roo>eyelt, Tuiikan-
d layapi kin lecala takn te-

ca wan econ. United Slates
atava on tona State Gover-
nor -AJaka itancan-unyji kin iyu-
iia wicakico na iye ti kin ekta
omniciye oh econ. Taku on ccon
kin he wanna waniyctu ota icun-
han wadcLin ta makoee eld calili,
maka, na can kin ota na yusolpica
dii se kin on ota otuya yusotapi
na taku kin hena on woiwanyaka
heca, lakas hena na wakpala ko
tokd tokata palanyan yuhai)i kta
wade sece cin he iwoolakapi kta
ca omniciye econwicad’, naiyowin-
yan oiyokipiya econpi keyapi.

lipllila onspeioidyapi kta wade,
kinhan heoiyatanlian on oinate' kin
wica 3 mowotanpiia na wieayuwada-
kapi ukihipi kta. Nalian uieasa
na winyan tona Christian heca ici-
hipi na 03 oate tanyan unpi kta
cinpi kill, Okidfddeiyo wakan kin
he “Wakantiinka niun kin tawa
kin hee, wowicake iluipa na taku
ahe cin hee” (1 Tim. 3:15) na “tona
\vicota wootanla ekta wu'eavubo-
ranipi kin, hena wicanFipi iyeceea-
pi kta, ohinniyan na owihanke va-
nica’ (Daniel 12:3) tka, “wicasa
dcapi kin Hades d jolicu wicayapi
kta, oyate W'akantanka akiktonja-
pi kin oyasin” (Psalm 9:17) he lila
awacinpi wadie.

Lehantu kin woawacin ecindd-
3 uan on ovate nuni'.vicayapi sece
cin on ito Dakota AAdcadi wakan,
Catechist na AAAwokiya unpi kin
Okolakioi 3 m wmkan tawoonspe kin

Cheyenne Agency, S. D. ,
Alay 13, 19
Tokata June wi wiyawapi lo, 17
na IS kinhan Canpa wakpa ekta
Horuvoju etan Skain Okolakieiye
kin he Kawita 3 ui Omniciye econpi
kta. ■ Oyankc iyohila etanhan wi-
cada yamn.C A^'otapi wakan opapi
ece heca kalinili yewicadpi kta, na
\A^inyan omuiciyeiDi etanhan Itan-
can tokahoya topapi kin el opapi
kta. Eya tuwa akam naliou bipi
kta cinpi kin he heoetu.

Ihukuya woeye tona owapi kin
hena iwoglakapi kta, na tuwa caje-
wicayatapi kin on tokaheya wo-
glakapi kta. Tokad mnici}mipi
icunhan taku toktokeca pczopica

naceoa, kinhan hecctu hecinhan
koya iwoglakapi -kin.

1. Tokd on Christian unkicaga-
pi be. Rev. Eug. Standing Bull.

2. Tuwe Christian heca kinhan

taku tona wicala kta he. And. AV.
Face. . ‘ V

3. Til we Gbristian heca kin taku
tona econ kta i};ececa he. Rev. J,
Wahoyapi.

4. Tuwe Christian heca kin taku
tona econ kte dii iyececa he. Jas.
Crowfeather.

5. Lakota tona Christian nnpi
kan tokaca wasakapi dii he. AVm.
Lee.

G. AAYceki 3 m omniciye kin hena
tokd sanpa wasakapi kta he. L.
Egna

7. Okolakieiye AA^akan opapi
kiri, tokd AVawokiya, Catechist na
Deacon kin owicakiyapi pica he.
Thos. F. Bear

8. ^AYkantanka taku tona nnqu-
[liddn on imkis tokei eccnqonpi
kta he. C. Gabe

9. Kodialaka ota AA'icayusutapi
econpi tka tokaca ivmha AA^otapi
Wakan icupi sni he. Louis Horn

10. Tipi wakan na wicatapi kin
tokei tan 3 nui unolepi ktale. Hv.
Y. Face

11. AA^inyan Omnici 3 ^epi kin to-
kd sanpa iyoptapi kta he. Maiy
Crow Feather

12. Kawitaj'a W. O. kin on tokd
sam tanyan econpica he. Mrs.
Yuha iuajin. ’

! fft-'

in

THE DAYBRi-]AK.

Eev. E. ASHLEY: : : : : : Editor

The Daybreak is pubiished monthly
in the interest of the Drotestant Episco-
pal Church among the Sioux Indians of
South Dakota.

The subscription price is 30 cents per
annum and may be paid in one or two
cent postage stamps.

Single subscriptions for six mouths, 15
cents.

_ All subscriptions and matter for pub-
lication should be addressed to

EEV. E. ASHLEY
Cheyenne Agency, S. D.

Letter of Commendation.

The tendency of The Daybreak is to
provoke to good wmrks and to bind us
together. It will be a special ludp to
the scattered members of the Cluirch.
Besides other Church news, it will con-
tain my oiticial notice's and accounts of^
my official acts and visitations. 1 hope'
our people will take it and circulate it.

W. II. DARE,

Alissionary Dishop

DDIETrED at the office of the “Forest
City Press.”

Grace Brfore Meals.

Tharks be to Tliee. 0 Lord. Fcmd the
hungry, and grant that all m('n, every-
where, may seek and find the Living
r>read which comoth dawn from Ileavcii.
Ah EXT.

OKOLAKiCiYE WAKAN K!N G.N WiWI.

CAWANGAPl WAN.

Wcenspe l}'art:nh Tabernide kin.

W. Tipi ^Vaknii tokaheya ka-
gapi sni itokao, Jiida ojato kin
fcuktel taiiiipyan wocekiyo ccon-
pi he.

A. Tabcpnacle kin ekta, he
imahentu kca Tipiwakaiyyapi.

W. Tuwe on Tabernacle kin
he kagapi ho.

xV. lie ekta wakanyan na tanin-
yan tvacokiyapi kta he Ijrotan Wa-
sake cin he Moses kaliM.

W. Tahcrnacie kin he tnkten

we 3 "in kta iyowinkiyapi he.

A. Wosnakaga Itancan kin e-
cecla, na omaka iyohi tvancana
econ. (Tidi. 28: 29.)

AV. Uzza cciyapi, Lewi tiyospa-
ye etanhan, Canwoonaka kin yn-
tan qon tokel iyopeyapi he.

A. ‘'Wakantanka liel kastaka,
^ninkan hel ta, Wakantanka ta-
canwoRiiaka kin ikiyela. (2 Sam.
G: 7.)

AV. Canwogoaka kin he tnktel
ehake ognakapi he.

A. Solomon Tipi Wakan, Jeru-
salem otonwe el kage ciqon he
imahel ognakapi.

W. Tohinni iliano'yapi he.

A. Jesus tonpiini itokab wa-
niyeUi 588 Nobnkadnezer Jerusa-
lem ihangye cehaii, he iyehan liu-
linagapi kecinpi.

W. Vvowapi Wakan el tuktcl
he cajoyalapi ho.

ENTERED at the Postoffice at Forest
City, So. Dak., as second class matter.

IVatanin- waste Ayapi On V%ocekiye.

Anj3etu iyohi luicokaya he cin
ehan heyayi kta:

. Wanikiya waSte isto wacanthiyo nita-
wa glugal, canicipawoga akan otkeyahan
yann tka qon. raaka akan wicasa nnpi
kin owasin Niye ekta ctonwanpi qa ni'.vi-
cayapi nunwe. A.mek.

Wakantanka lyotan waSako cin. Wo-
od Itancan kin, -Woksapi Nitawa
kin ed Htanipi kin nakni'. sau])a yowica-
yaSikta. 0 onffiiciya iceunniciyapi : hecel
"iVaawanglako wicaka na wacinyepica
heca iyeuakecapi kin on Okolakiciye-
wakan nitawa kin iyuiskin kta, na Nito-
iconze waste oicago taxva kin yntankapi

" ^?ShS ClliiSt ILan'canuiry'linijt IriTT
eciyatanhan. Amen.

O Wakantanka, tnwo vvicawe Avanjila
on, wdcaSa oyatc hiycyo cin oyasin maka
kin owancaya etipi kta e wicayakage
cin, na tona itelianyan nais kiyela nnpi
kin, woohiye owicakiyakin kta c Nicinca
waste nyasi qon; wicasa oyasin onih'pi na
iyoniyanpi nunwe. Oyate kin optaye ni-
tawa kin opewicaya yc, na IkcewicaYi
kin \vokiconze nitawa ekta awicagli y('.
Tona wicayeco kin eccla wicakiccotu. na
nitoidconze kin kohanna nyakiyin kta

iceunniciyapi; Jesus Christ Itancanun-
yanpi kin hee eciyatanlian. Amen.

O Itancan, tona nunii)i kin hona awi-
cayakite ca niwieayay in h:ta e yahi kin.
ha maiipiya ekta na maka. akan 'ivowa-
■s.ike-ataya nicupi kin, tona econwicaya.si
kin eciyatanhan, cvicaYi ofcoiyolii \Votan-
in Waste kin o wicakiyakcini kta e iyayapi
kin, on Okolakiciye vrakan Kitav.'a kin
Avocokiyc eye cin nayahon kta e iceuiini-
ciyapi. i'akn wokokipo el ip! kin owasin
etanhan owicayaku yc: maka piize cin
wokokipo kin etanhan, mini wokok'pc
kin etanhan;' makoffica on wdcate cin
etanhan; sicaya wicaknv. a toohitika kin
etanhan; cvocetungla na inahnipi eta i-
han; wmw'adnibosake na owolutaton kin
etanhan; na oiyokpaza itancan iciconz a -
pi kin owasin etanliah ewicayaku ye. Na
wojupi ' na miniakastanpi kin icunhan
waicadrye cin, Niye, O Itancan, nwicaki-
(ilya ye, Ikcewicasa wicota hein omnawl-
qtlya ye, Ciudstian tamakocepi kin eki.a
tona W'owanikiye hinsko tanka aktapi sui
kin hena wdciiyuhomni ye, hecel, O Maka
^VanikIya w'aonffila kin, Nicajo yatanpi
kta na Nitoidconze n kta; Niye, Ateyapi
kin na Woniya Wakan kin ob woyuonihan
na wowitan Inha, nunwe, maka owdhanko
waninl. Amen.

Wotapi sni Itokain Wocekiye loan.

O Itancan, wopila nnnicupi. Wotc-
klapi kiii'wolwicaya ye, na wicaka oyasin,
maka sitomniyan, Wiconi Agiiyapi ni nn
kin Mahpiya eciyatanhan hi kin he
olepl na ■ iyeyapi kta c iceunniciyapi.
Amen.

tokaheya egdepi he.

x\. Sinai, howoskan kin ent-u,
na Israel oyate kin Canaan makoce
kin ekta iolakapi qon yuha yapi.

W". Tabernacle kin he taku.

A. AVakeya heca.

W. Taku on kagapi he.

A. Mazaskazi, mazeska, raazazi
canwastemna, na ozanpi kin he mi-
niiinha to, luta na stan, na taku
toktokeca on kagapi. (Hdi. W. 25
qa 26)

AV. Tabernacle kin he cl taku
oguakapi he.

A. AA^otaknve Canwoq'naka kin,
Cherubim km hena, AA'azintcnpi
waoqia tvosnaqoi kin, AVolinli/age
iwa^naAvosnapi kin, Ag'uyapi Ato-
kab o;nakapi waoma wotapi kin,
Pvlazaskazi petijanjan ihupa kill na
mazazi cega kin hena.

AAb AA^otakuye Canwoc'caka kin
he taka ho.

A. He canwognaka tvan si; ini
can on kag’api na mazaskazi kca
apawintapi, na he el inyau blaska
nom, woahope wikeemna kin ao-
wapi qon, manna epo-a kin qa
Aaron tas;ipyo na lica (]on licna
oq-iinliapi.

AAb Canwopnaka kin lie tnktel
eglepi he.

A. AA akan lyolan \Abikan oynn-
ke wan eeiytipi kin entn, he e!
AA'osiia Kaga Itancan kin isnala
imahel ya okihi.

7AC Canwoyiiaka kin taku on
akakpapi he..

xV. Mazasltazi on akakpai);, na
le WowaonMia oyanke eciyapi:
Taku AA akan cl nn eekiy;!pi hee.
(Hdi. 25:11-22)

AAb He i w a 1 1 k a m AA^a k a n tan k a
hel iin e taku wowakta yanka he.

A. Sekina kin, Jehowa Aloses
eci 3 ’a, ‘■’Alakpiya oyna waonsila
oyanke kin iwankab miqdutanin
kta lakaC’ (Lewi 16:2)

AA^. Tabernacle vail kin he taku
ho.

A. Ozanpi heca, minikuha ska
to, luta na stan on kagapi, na
Tabernacle kin na Canwognaka kin
wicayiikinukan kta he Canwogna--
ka ohomni otkeyapi.

AA^. Ozanpi kin he imahel tu-

A. Jeremiah, AA^icasa AVokcan
kin towowapi kin en wicowoyake
52 na oegle 12 na 13 entn.

W. Oegle kin hena yawa wo.

A. “Nebukadnezer, Bahilon
Vvdcab'i 3 nitapi tawaniyetn innma-
napeinv^nnka kin hoc hehan, Nc-
bnzaradan Jcrnsalem hel hiyn na
Jehowa ti kin he knknagii, wica-
ffiayatapi ti kin naknn, na Jeru-
salem ogna tipi kin iynha peta on
kukiiak va.”

%j

Wocnipe Itopa.

The Temple-Tipi AATikan kin.

. AC. (Tuktel taniiijmn -woohola
wicokan econpi he.

A. AA^akantanka tipi tawa ognn,
AA^akantanka tokan kin on tipi
kin ho ynonihanyan ynwakanpi
kin heon.

AAC AValiantanka ohohipi kta
on tnkten Tipti AATikan tokaheya
kagapi he.

A. Jerusalem el, Aloriah kc a-
kan, Solomon, David einhinlkn.
Israel wicastnyata’pi kin he kaga.
(2 Aniictn C)\ak;ipi 3 : 1 .)

\\ . Tipi \A^;dian toliel kagapi
klc cin on tn we owicakit aka he.

A. l'dol,an AA'asake cin he owi-
cakijMlva.

AA^. Tohaiiyan kak skanpi he.

A. Waniyetn sakowin.

AV . Tiirskokcca lie.

A. Ohanske kin ecRvatanhan
silmitmtapi 150 qa og 1 akin 3 q‘in si-
haiyntapi 105.

\y. I'ipl AAbdmm kin he tnwe
tokaheya kaga cin he.

A. David, Israel wicasaimtapi
in on pa kin he.

AY. Tokcca AATikantanka iyo-
winkiyc sni he.

A. Oznyc wieaba heca kin he-
on. (1 Anpetn Oyakapi 28:3.)

AAC Hececa Li, David tokel laku-
kii wiyeya gnaka ho.

A. Mazaskazi kca, mazaska, ma-
zazi, maza, kantesa can na inyan
tekikike ota kca mnavm. (1 Anpetn
Oyakapi 29:2)

AV. Tipi AYakan kin he kag api
icunhan wakany^an econpi seleccce
cin he taku he.

1

'i

A. Inyan oqapi kin ekta owasin
yu-Tanpi keo, hecel tipi kin kagapi
icunhan hel mazi^nipe, na mazon-
spe, na mazasapa ikicanye nnman-
na nakonpi sni. (1 AVicaYayatapi
6:7)

AA^. AA'owapi Wakan el Tipi AYa-
kari kin he cajevmtapi kca tnktel
wanlaka he.

A. AATcaYayatopi AATiwapi to-
kaheya wicowoyake isakpe na sa-
kowin; na Anpetn Oyakapi AYo-
wapi inonpa kin, na wicowoyake
i\ atimi na itopa kin henta.

Tipi Wakan Oy?anya!rwaLe Kagapi.

AAC Solomon Tipi Wakan kage
cin heon, Jnda wdcasa kin tokel
03 m pi he.

A. Solomon Tipi kage cin he
waste na owanyagwaHe kca, hecel
itokab naiCohakara tipi tona ka-
gapi kin wanji hecel kagapi sni ce
G3"hpb

W. LecijMtanlian tipi wakan to-
na iinyohapi kin ayucoya na
owan 3 dagwaste nnkagopi kta he
woonspo nny\ihapi he.

A. Ho: Eoin Wakeya kin na.
Tipi AA^akan kin hena tokel kagapi
ktc cin, AVakantanka oyasin ccon-
wdoasi lakacY

AY. Tipi AA^akan ow’anyagwaHe-
pi ktc cin on Glinapapi wicowoya-
kc 35 na oegle izaptan na isalqae
kin mic'v’awa wo.

A. “Tuwe cante iyopastakc ca
taku Jehowa oki 3 dn kte cin he
ahi lita, mazaskazi, mazaska, npa-_
zasa qa minikuha to, stan na luta
ko.”

AAY Le on tokel David eya he.

(1 Anpetn Ojmkapi 22:5)

A. “Tipi Jehowa kioagapi kto
ein he tanka kte e.a makoce ovmsin
el ogna cajeyatapi kta na v^atanpi
kta,” 03 ^ 1 . .

AY. Taku kin le on, Isaiah wica-
Ya wokcan kin t(>kel woglaka he.
(Isaiah 60:13.)

A. “Lebanon towitan kin he cl
nin kta, wazisaka can, wfizican na
kantesa kicica; tipi wakan mitawa
oyanka kin yiiwaste kta; ywinkaii
tnktel si ha waglc cin he waglnwi-
tan kta.”’

AV. AA^^ali an tanka taku cpipi kin
on tokel David eya he.

A. “Taku matpqn kin Je-
iiow'a avakiynsna kte sni,” heva. (2
Sam. 2-1:24)

W. \Y akan tanka taku qnpi eca
tokel cin he.

A. Taku ynhapi kin etanhan
iyotanwMStc kin he ein. (Malaki
1 : 8 )

Woonspe Izaptan.

Solomon Tipi AAMkan kin,

AA^. Tohinni Solomon Tipi AA^a-
kau kin he kaga he.

A. Omaka 2992 he ehan; tokahe-
ya kali ajm ca omaka 3,000 hehan
3 ms tan pi,

AV. Tohanyan owanyagwaHe ban
he. (1 AYie. Yat. 14:25)

A.^ aniyetn 33 hehanyan; he-
han Sisak, Egypt wicasayatapi kin
hetanhan wamanon.

W. TohiiiDi ihauo- 3 \api he. (An-
peta Oyakapi 3G:10-19)

A. Kaldea ovate on, Nebnkad-
nczar, oinaka 3116 ileye ciqon lie
ehan, Christ itokab omaka 5Sd
ecetn.

W. Tipi Wakan inonpa kin he
tuwe kali aya he.

A. Zernbbabel, David wicowazi
etanhan, wicasa Itaiican wan he
oaijle he kaga.

W. Tokeca ynstan kta okihi sni
he. (Ezra 4::23, 24)

A. Artaxerxes, Persia Wioasa-
}\atapi kin, he waniyetu wikcemna
hehanyan ay ustanwicasi kin heon.

W. Toliinni akes kali ayapi he.

A. Cyrus, Babylon wicasayata-
pi taomaka inonpa kin, na hehan
Darius taomaka isakpe kin he ehan
y us tan pi.

W. Tipi ^^blkan tokaheya kin
kici i tokeca he.

A. San pa tanka kagapi tuka

iyecen owanjuigwaste sni.

W. Tipi kin le tohinni yusicapi
na hetanhan waraanonpi he.

A. Omaka 3337 he ehan Antic-
chus Epiphancs ecnn na ismhan
Jehowa oholapi kta ayustanwica-
ya na Itancan taku iyokipi sni wan
kukuse celipi kin ee wai^na Avosna-
pi kin akan wakijmsna.

W. Omaka yamni ohakab hehan
tuwe apiya ea yu wakan he.

A. J udas Makabeus, na Jehowa
owotanla oholapi kin piya ostan
. kin hee.

W. Christ tonpi itokab wani\m-
t u -ak eznfptrtii 'q^trhan trpi~krrt"le on
tokctu he.

A. Herod Itancan kin he piya
kage kta iciconza, lakaes omaka
500 icunhan tanni na suta sni aya.

W. Wicasa tona el litanipi he.

A. Htanipi kte cin 10.000 na
awaiiAvicayakapi kta he wosna ka-
ga heca 1,000 henakecapi.

W. Waniyetu tona litanipi he.

A. Wikcemna topa saupa sakpe,
na Jesus wicohan econ oraani kte
cin itokam omaka wanji ecel 311 -
stanpi.

W. Tipi kin le on tokel oyakapi
he.

A. WaPce kagapi na taku kaga-
pi kin oopoton teliike cin heon
yatanpi.

W. Taku on kagapi he.

A. Inyan teliiliike ska (white
marble) yupiya bagopi na tukte-
kten mazaskazi apawintapi.

W. Tipi kin le onJudaojoate
kin tokel aAvacinpi he.

A. Wa^elakapi lica n(i lila yu-
onihanpi.

W. Tipi Wakan kin le on tokel
Wanikiya aAvokcan he.

A. Inyan kin lena, inyan Avanji
itaki^na wankin kte sni, OAvasin
yujujupi kta eya.

W. Wokcanpi kin le tohinni yu-
ecetupi he

A. Tipi Wakan owany^ao’ waste
kin he lioraa akicita, Titus itancan
kin eciyatanhan omaka 70 ihano’-
3 ^api, Christ icipaweh okatanpi
ohakab Avaniyetu 37 he ehan.

W. Synao;o^ues (omniciye tipi)
hena taku he.

A. Juda oyate otonAve ciqalan
el owacekiye tip>i yuhapi heca.

Mato gi taoyate etan.

Trinity Church etanhan.
Anpao kin:

Eya lehanl ake taku Avanjiyji
miyccilaotanin kta cpca. Yutikan
tokaheya lo oblaka cantowakpani
kin lee. Lccala New Year eyapi
he owekinas Iccel kapi sece. Ho
ho hanhepi cl koY^alaka Avan
wicolian Avan waste ca ornate kin
aAvicayutanin. Ito tokcya tuwe
kin caje oblakin kta, he lee Chas.
Kill Well eciyapi. Ho lecel, econ,
tipi Avau cl hanhepi cl owicaldeze
sc yupiyakcl kage. Can eklepi
wan ekle na isakib Table wan,
taku Avoyutc Avaste kin iyuha cl
<i’nake. Ho hecel St. Stephen
Koska omnicijmpi kin eepi, na
WinAvan omniciye kin ko, na
tuwepi keceynis ko, he! AAUcakicopi.
Hancokanva el; he lecetii, cinca
Avail hekta omnaka kin hehan
ostan kicita; ho heon ehan cl
kihunni ca heon hecon. ^Vicin-
cala kin he Wakantanka oincawi-
cayc kin he wanji ee. Ho hccel
omniciy'e nopin lecel econpi. Tipi
kin etanhan 50 yards ecctiiya
oimniciya na canicipawega AAain
ena wanalica eya hecel wikoskala-
ka Avan tokeya ymiha manikiyapi,
na olowan 41 hee lowanyapi, na
ecel tima iyayapk Ho hecel
wocante sica yukan tka ake Avowi-
}niYvin tanka. Miyeculicin ito-
kab heca AA’anjini slolwaye Yii
canke heon Avibluskin.^ Wana
tima iyotanke el koske nom OAAnco-
lian kin le on AVOAvahokonkiye
ejnipl kta ca cajcAvicaA^atapi na
Icna eepi, Tom. C. Girton na
Apr. Cong. Bear. Ho glustanpi
el Avakanheja oyasin AvospiAvicaki-
Aunpi na igluGanpi iAmhalnib tokel
cinpi ecel Avotipi ecel 1 o'clock el.
Ho he iolustanyii na hehanl tipi
iyaza napekioiyuzapi. Omaka
teca el tanyan ihunnipi kin heon
napekiciyuzapi el lecel eyapi
‘‘Happy New Year'’ eyapi. Ho
lena lecetu. Trinity Church tiyoY
paye kin ciscipila ycYm le el avo-
onspe Avas teste Avanjigji econpi.
Tase lena AvoAvitan heca kecanini
na bluotanin siiI, tka icin Wakan-
tanka etanhan uokicagapi kin he
slolunkiyapi canke lena Avoonspe
kin he ogna econqonpi; nakun St.
Stephen omniciye kin owancay4.
omniciye \A^an icahiyapi canke^
heon lehanl oyate enana oi yokpaza
el unpi kin ojanjan Avan awicayu-
taninpi. Tase lena Avoimnicila epe
sni, uains Avankantuya epa heca
sni, tka icin Wakantanka taoyate
heuncapi uncinpi heon taku kece-
yas el aiyotiyekiya awoAvasi econ-
qonpi. Ho lecekcel owicoliau kin
lo omaka 1908 el econqonpi ca
unyccilaotaninpi uncinpi. Tona
le Avanlakapi kin wiyuYvinpi on
nayjo unniAmizapi. Wayaotanin
AVanji kalinigapj qon he miye.

George Dull Knife.

Black Pipe oyanke etanhan.
Anpao kill:.

Mitakola lehanl omniciye wan
icaliunkici V'api eyas’ tehan lingluo-
taninpi .Gii ye lo. Ho Iclianl '
unyecilaotaninpi kta uncin]Ac lo.
Ho eya lena Avoitancanpi: Moses

VC a n b 1 i k o y a K e , T u n k a ; ; s i i a y a pi;.

Oscar Kangi snpa lyokinc; George
Pejihnta wanbli, Mazaska awanya-
ka; Jesse Pejdiuta AA'anbli, Wamna-
ye; Mato sajia, WoglagAA'icakiye;
Thomas Hekaka luta, l\ha_yazankc
awanyaka; Wanbli AVakantuyn,
Tiyopa awanyaka; Joseph Black
Bear, lyayi aAvanyaka; Thomas
Heliaka luta, Omniciye AvaceiA’ica-
kiciya; na Wowapi kage cin ho
Henqy Lone Bear.

NalenaWinyan omnici'fe Avoitan-^
canpi; Alice Mato Avanjila, Utici-
yapi; Emma Mato sapa, lyokihc';
Alice Pejihnta Avanbli, \\AAvapi
kaga; Emma Kangi .sapa, Mazaska
awanyaka; Julia Kangi .sapa,
amiiaye; Hattie Ilejiaka • luta,
Wolnigegc awanyaka; Susie Mato
Avanjila, AVoliagego ' Aviyoiicpe;
Martha Wicegna, lyokih.c; Sophia '
Nape sni, Wok.sa; Heksila AvaNc '
t a Av i c u, Tiyo[)a awanyaka.
W isakpe ^Vakantan!':a lena AA’owasi
ecakiconpi kta yust in})]. Tkdiin-
sinte el St. Julia'.s Chapel etan- le
oaletkaya le icakiciyapi. Ho eya
taku cinpi kiii aNaycla hena- inves
hena slolyayape lo. Ho eya toila
Anpao kolayayapi kin AAocekiye
u n k c y i G i y a p i k te 1 o . I a' a p i li a n ska
epa naceca tka le taku Avaste etan^
han ca iyuskin ungluotaninpi ye
lo. Ho hen ala epin kte lo.
Christian Okolakiciyo A’aun kin
hena micanto on napeciyuzape lo.
AVowapi kage cin he iniA^e.

Henry tjonc Bear..

White Clay, S. D. etan.
Anpao kin:

Mitakola lehanl iyapi conala
miyecilaotanin l:ta iceciciAm lo.
Makasan AAuakpala opaya oy.ate
unqonpi kin tiyospa_yo ecekcG
Avocekiye tipi unglepi Ya heria
oyasin el koskalaka na Avikoskala-
ka AVOcekiye AA’icolian kin kuwa
yukanpi. Yunkan hena hunli
Avaniyetu olota skanpe lo. Tona
tokaheAoi Avocekiym wicolian kin
le el hinajinpi qon, nahetaii Avannii
unkis tona itahena unkicopi qon
hena tona tokahepi qon hena
wicolian AvaMe kin lo el eunkipa-
zopi na el yeunmpi canke el un-
kiyayapi, A’unkan he imahel tokel
OAvicolian yanke con hepa tany.an
onspeunkiAmpi sni ecel Amu'nkici-
yapi na iyohakab ake AvacinAvoun-
sakapi ece sa. Yunkan cin unkiye
untaAvacinpi lica on cl unkigloyapi
Yii yelakas hececa ye lo. Na akes
hunli hecel ccaAvicakiconpi esa el
ipi qchanl lila lici aAvacinpi na liia
el skanpi na ecel hank eyas wacin-
yepica unpi kin yukanpi wan Ayica-
blake, yunkan lecel aAvkcanmi.
Lena inseya maka akanl wicasa
hecape lo tka lecel Avana nagi

rSitA

taAvapi qon tokata nikiyapi kta
iyecel AVakantanka, uhukuya
litakinipi e can mi ye lo.^ ^ Yunkan
unkis St. Peter el unskanxii qon
ataya hokmla eccea se, Avicoliaii
AvaMe kin le unkaympi kte iicin
oyate el yuha unskanpi., Yunkan
Avana tona Christian heuncapi qon
hena bliheunkiciyapi kta iyececa
ye lo, yunkan cin hena . AYakan-
tanka ihukuya AVOAvaG econqonpi
kta ca el uhkicicupi,' lakas heon
na heon etanhan ohinniyan Avowa-
kta kin he ungluhap'i kla.-.-iAmceca
ye lo, na taku Avaste nnvuhap’ kte
cin le econunkanpi I to sm iav lun-
cinpi kta iyececa ye- lo. .. Yunkan
lehanl Christian ’ unqonpi kin
Taku Avakan Avicauntapi Kin le
AvoAvacintanka he unyuhapi kta

onspcunkiciciyapi kta Avaste ye lo.

i. . . a'"

Yunkan tona tokaheya unpi qon
hena na 03 m taAvicunpapi qon hena
lehanl Avanjikji Avocekiye kiksuye
sni so unpi, na hcha, otokahe el
maka Avicoliari kin hena ayutitan
(Mispeiciyaprtka, na hena el tokel
sice qon lieiia tanyaiY sloly^api^.^ma
heon hotan ilchanyag unpi tka, na
.maka -wicolian na Avicacelipi
AV j i AA' 0 ta i 1 y a n av ( > i h a k t a , k i ii, jh e n a
ivohi cl tokel okihika yalitakapi
tka qon lehanl hena’kepi.ca, oyasin
lehaid iymyanpa etan nqicilimapi,
na Clrristian toun kte cin ayustiin-
pi na maka AAMAviymtan ye cin 4’1
lilalicf blihccapi, lieon etan lehanl
akes anaicitan yukanpi. Uo liecel
lehaid Lent omaka kin le el rnajW
AV 1 c o li ah AV an ]Tii qi TThkaymsta^r
kte on unkiymtapi AvaGe tka ye; lo
ecanmi ye lo.'' Ycin maka akanl pel
tal:u Avicaunlapi teca Gyi kin, on.
Ho mitakuA opiNA a lecel a wacanmi
on h e h an v a n e p a av a ci n y e .
Ho Avocekive unkeymciyapi ' kta
undnpe lo. Nitakolapi Avanji.

Jacob Sharp Pointed.

Kyde, S. D. etan.

Anpao waste kin:

Lena,, miyecilaotani' kte lo.
Christmas uii etanhan mis ake
iyapi cisicila epa Avanci ye lo, seha
taku Avicolia ca on woonspe ouyu-*
ha pi kta hmvo, na taku OAviOblia
ca el ounonyapi kta huwo. Lakas
taku tona el wA^i ikoydke cu hena
eceyela el AA’any/uhapikin cu atiiwan
onqonpi kta buAvo. - AYan hecetu
sni ye lo, taku Avaji on Avicanagi
niunyapi kta heci* lies on ymtaya
A)n Avanonspeonkinyanpi (|cs AvaGc
ktq lo. AA'Tcolia AvaGa (pm he cl
lila pileyeheya, wanonspe onkin-
yanpi sni aecela OAvicolia tona el
mazaska ikoyake qun hena e sam
ecela el etuAvan Avannagiyeonya-
h an pi, p kta,;, .hecetu Gii ye lo.
Christmaa , mi oyate wokisiiye
ecupi 11 a on Aviy^lTskiic^iyap^' K
el h a k e nagiyewictiyflpi kta
hecetu sni y-e hp a lena on hepe
Alatt. 94: p, 3, 4, 0 ; Math 7: Y,

4. Ota epa AA’ancl' tka hehaya epi
kte. - Anpao kolayapi oyasi nape
aonpo. '

C. S. CLud.

KolauDvanpi iwankab wowapi
ka^e cin he isakib wowapi wan
kage ca le e\"e: “Kola Anpao iyao-

bi tona 0 }^ak wansi kin hena owo-
tala ecel Omiyeciwan wanci }'e lo.
lyanbi tona oyak wansi qun hena
owotala ecamiyecicu sni ye lo, ca
kola sehans lena owotala ecel ej-a-
kinnaka wanci ye lo” eya. Ho
tokel owa qon ecel unka^api, na
on etanhan Lakota iapi owotanla
ovvapi ece kin heca sni. Hecel
etanhan takukn awacinpica na he
lee. Tokin Lakotapi kin iye iapi
tawapi kin eceh owotanla owapi
kte cin lila onspeicicapi nin.

Hehan kolaunyanpi kin he
Christmas on i}myake seca, kin-
lian lecel awacin kta waste, Christ-
inas eyapi kin he tnktetanhan
oyate ynhapi hwo, wokiksuye cin
he tuwe wicakipazopi hwo.
AVowapi wakan etanhan nnkoki-
yakapi ce, tka tnwa ca Wowapi
wakan unqupi hwo. Okolakiciye
wakan kin hee, icin Okolakiciye
wakah kin he tokaheya na iye
etanhanpi kin wowapi kin oNvapi
na Okolakiciye wakan kin he
aw^an}^aka na unkiciyuhapi, na he-
tanhan onspeunkiyapi ece, hecel
Okolakiciye wakan kin etanhan
Christmas wokiksuye cin unyuha-
pi. He wowicake hecinhan tako-
inni taku oyate w'icaqu kinhan ije-
hah owotanla ynhapi kta nahan
Wakahtanka tawacin o^mayan iyn-
skinpi kta ca Okolakiciye w'akan
kin ohinni onspewicakiyin kta na
bh^wana^i^yih kta kipk, taku on
ini^ epe cin Matt. 28: 19, 20, na
Luke 10:16, icin oyate hanke ce
sni tkn oyasin ksapapi kta, na tu-
w’eista kin el cankajra nais sukaza
yankapi na on Christian wncolian

tawapi wanyakapi ^ni hee ^ni tka
istableza licin wawanyakapi kta
uncinpi.ece. Anpao Icin.

St. James Chapel,

Little White River ctan.

Aiipao kin:

Milakola lehanl taku wan-
jigji.yaotanin cisi kte lo. Tokeya
Ice.; Wica omniciye unqonpi api-
iciyapi na lena oitailcan wicayu-
st&npi: Itancan tokaheya, Henry
AVhite Win,.*-; lyokihe, Moses Four
Hand ; Wowapi kag-a, Harris
Lodce Skin; Okihe, Arthur Run-
ning Bird; Mazaska awanyaka,
John Broken Le^r; \Vamnaye,
Isaac Knife; Tiyopa awanyaka,
Amos Y^ellow Ejms. Lena wiake-
nonpa w'owasi econpi kta wicaqu-
pi, heon lehanl tokanpi \vanji 2 ji
nawicayahonpi kte lo. Wica na
winyan nbpinyan okiwanjila omni-
ciye ynhapi. Tipi wakan kin
ow’anyake eciyatan lila tanyan he
^ni on etanhan Bishop waste unki-
tawapi iceunkiyapi, yimkan api-
unkiyapi kta i 3 mwinunkiyax)i, on
Wowmon^ila unlapi iyowinunki^^a-
pi, hecel Win^'an oranici^m kin wo-
ka^esfe econhanpi icunhan Winyan
itancan unma unkitape lo, he Mary
Four Hand eciyapi. Rosebud iti-

mahcl unpi kin owaceki 3 ^e owasin
etan lena mazaska ounkiyapi tipi
wakan apiunkiyapi kta e heon.
Mitakolapi wopila uney eciyapi nin
ecanmi ye lo. Iho lena eepi, tipi
w-akan etanhan ounkiycspi cajepi
kin :

1. St. Thomas Chap, etanhan 15.11
2. St. Paul Chapel etanhan 13.10

3. St. Bai’nabas Station. . . 1.75

1. St. Lukes Chapel 6.95

5. St. Peter Oaletka 11 GO

6 Epiphany Chapel 10 20

7 Holy Innocents Chapel 16 35

8 Church of Je.sus 10 80

88 86

Ho mitakolapi mazaska lenake-
ca ounkiyapi on lila unkiyuskinpe
]o. Ho mitakolapi Anpao tona ko-
layayapi owasin cantewasteya na-
pe ciyuzape lo. Nitakolapi miye.

Harris Lod^e Skin

Sect’}''

June wl kin le icunhan 0,2;lala
ekta Wazihanska tohe el Wasicun
wakan wan ekta hi kta, icunhan
Bishop Hare yin na wicolian tawa
}wdieki 3 dn kta.

May wi ihanke can Bishop John-
son niiniwanca kowakata 3 nn kta,
na Saglasa w'ita el Skain etanhan
Bishop unpi kin ata 3 ^a omniciye
wan econpi kte cin he opa kta.
Ye sni ecel In 3 ^anwmslata, Hol'uvo-
ju, na 0.o;lalata AVa^maheja ospaye
kin iyaza omani. /

Gamble, So. Dak.

To The Dayljreak:

Being just called in to the
grand and noble work as a Helper
at St. Alary’s Chapel, Gamble, So.
Dak,, on Pine Ridoe Reservation,
some seven or eight months ago, I
wish to sa 3 ^ a few" words in your
columns in regard to it, Avhich I
hope Avill be of interest and bene-
fit to yotir readers. 1 w-ant to first
call your attention to the 9th verso
of the 119th Psalm, wdiich had
considerable to do w’ith cidling
me to this Christian duty'.
“ Wherewdthal shall a young man
cleanse his w:ay'^ Even by ruling
liimself after Thy Word.” The
Bible being the w'ord of God, I
thought, how grapd a thing it
must be to have such a guidebook;
and it is. And as God claims from
us the best that Ave can oiler Him,
1 knew^ that by giying myself up
to him noAv I Avould be an instru-
ment in helping ray fellowdoeings,
as Avell as myself. It is the grand-
est position any^ person ever un-
dertook,— delightful, joyful and
full of instruction. All of us are
hoping that Christ Jesus Avill be
our Savior; and while holding
back from a manly confession of
him, Ave are trusting that the tirhe
AAdll come Avhen it Avill be easy —
even pleasant — for us to be en-
rolled among his folIoAvers, and

enjoy th.c blessings of his king-
dom. Under the flimsy and heart-
less plea, that Ave are afraid of
making promises to iiim w hich Ave
Avill afterward be templed to
I.)reak, Ave are allowing llie period
to go by wdien Ave can l;c of some
service to him and do something
towards the adyaccement of his
gloi'A^. And Ave liave the s:mie in-
vitation to receivcGod’s Ijlc.ssings,
which other A'oung men accept and
are the bettei- for. ^Vo have tlic
same gracious assurance that our
tsavior W'ill love us, and that tUc
Holy Spirit Avill help us, if we
thus l)Ccome acquainted w ith God’s
children. However Avrong we
have been in the ])ast, it is noAv
possible for us to do riglit. The
Church is Christ’s “Benefit Clul>.”
He has appointed a way' of admis-
sion, and at Baptism our names
are enrolled. The rules are to
keep the Ten Commandments, and
to believe the Apostles Creed.
The benefits arc, grace here, and
heaven hereafter. iA person w ho
is trying to please God, by" leading
a Christian life, cannot help Avish-
ing that all about him could see
this duty in the same light that
ho does; and a gentle word,
spoken at the right time, w"ill al-
Avays accomplisii good.

My friends, perhaps ymu are
saving now", ‘T cannot give up my
evil Avayus just yet; I cannot break
off suddenly from this unfortunate
habit which has taken such a hold
Lipcm me. It Avill come easier by
and by lo repent and be religious.”
I say, no, mv friends; y"ou are not
a fair judge in ymur owm case.
Yon arc taking your own part.
But the end will soon come, and
then you must answmr to God,
Avhen He as a judge will pro-
nounce his sentence of con-
demnation. Then it Avill be
too late. The same eternal
judge Avho says “Depart,’’ would
liave graciously Avelcomcd thee into
his kingdom and glbiyv, hadst thou
bi:t tried, uf) matter how imner-
fectlv, to do thy" duty".

id ward Stover.

CATECHISM OF CHRISTIAN DOCTRINE

ADAPTED FPO:Ar aTi E PEV. AVALK-
ER GWYNNE’S MANUAL

“Rooted and built up in HIM. and stab-
lishcd in THE FAPriL'-CoI. 2. 7.

WIlifrur.-Day.

I bekevc in the Holy- Gimst.

1 2 3

Scripturi'. -illnstraGotv ■-

Arts 2. 1-22 D('iili Hi. 1-18 .John l(i. l-K)
Text-Johuld.iGT? Joel 2. 28 John 14. 2d

§ 1. The Descent of the Ilohj Ghost.

Q. Y hat article of tlie C’recd
does A\diitsun-Day recall to our
minds?

A. I believe in the Holv Giiost.

Q. Y"hat does the word “Ghost”
mean ?

A. Spirit.

Q. \Yho is the Floly" Ghost?

A. The third person in the
Trinity.

Q. Y"hen Avas the Holy" Spirit
sent doAvn?

A. On the day of Pentecost.

Q. What is the English name
for Pentecost?

A. Whitsun -Day.

Q. H as Whitsun- Day^ or Pen-

tecost been always obseryed in the

(diurch in remembrance of the de-
scent of the Holy Ghost?

A.. Tes; from the beginning
(Acts 18. 21; 20. lo)

Q. AVhat was the sign of His
presence ?

A. Cloven tongues as of fire
sat upon the Apostles (Acts 2. 3,4)

Q. YTiat wondrous gift did He
bestOAv upon th.cm?

A. The gift of tongues or lan-
guages.

Q. Is the power to speak lan-
guages or to Avork miracles the
greatest gift of the Holy Ghost?

A. Eo; His best gifts are those
which make us holy (Luke lU. 20)

§ The Lord, the Giver of Life.

Q. AVhat do you believe re-
specting the Holy Ghost?

A. 1 believe that He is God.
(For proof see Tri'nity Sunday).

Q. ^Vhat else do ymu confess
that you believe respecting Him?

A. That He is “the Giver of
Life.”

Q. AVhat life?

A. The life of the soul, or.spir-
itual life.

^3. The Holy Ghost in the Scriptures

Q. AATiat great gift do Ave ow"e
to the Holy Spirit?

A. Tlie Holy Scriptures.

§ 4- The Holy Ghost in the Ministry

Q. AVhat otlicr gift do Ave OAve
to the Holy Ghost?

A. The ministry" of the Church.

§ o. The ILoly Ghost in Baptism and
Renewal

Q. AA’^hat did the Holy Spirit
do Tor A'()u in your baptism?

A. He made me a member of
Christ.

Q. Is the Holy Spirit only giv-
en you in Baptism?

A. No; 1 am taught by the
Church to pray- that 1 may “daily
be rencAA'eci b_v God’s Holy Spirit”
(Collect for Christmas Day)

Q. How doe.3 the Holy Ghost
renews us?

A. By shedding abroad the love
of God in our hearts.

§ 5. The Holy Ghost in Corfirma-
t''on and Holy Go:ninunion.

Q. AVhat particular rite Avas
ordained that in it we might re-
cei\'e the Holy- Spirit?

A. Confirmation, or the laA'ing
on of hands.

Q. A\’hat docs He do for us in
the Holy Communion?

Ac. He prepares us to receive it
aright, i. e. in faith and in pray"er.

Q. What besides?

A. He consecrates the ele-
ments, so that through them Ave
partake of the Body and Blood of
C lyrist.

§ 7. The Holy Ghost ill Repentance
and Gonversion

Q. If w’C fall into sin or forget-
fulness of God. is there any Avork
of the Spirit of God yet granted
to us?

A. Yes; He sometimes renews
us by repentance.

Q. Can Avilful sinners count
upon His rencAving them to re-
pentance?

A. "No.

Q. AATiat short prayer respect-
ing the abiding of God’s -Spirit in
us are Ave taught to use?

A. “Take not Thy Holy^ Spirit
from us” (Psalm 51. 11)